COMMENTARY
 
Physician Participation in Capital Punishment
 
DAVID WAISEL, MD
 
I
I
f state administration of capital punishment is legal and
ongoing, humane methods of execution should be
sought and applied. In medieval times, the condemned and
their families would bribe the executioner to make death
quick and painless. In the 18th century, Dr Joseph-Ignace
Guillotin proposed amending the French penal code to
require executioners to use what is now known as the
guillotine, believing that to be a more humane method of
execution. In the United States, hanging was the predominant
method of execution until electrocution was introduced
as a more humane method in 1890.1 One of the
subtexts of electrocution was Thomas Edison’s attempts to
promote his direct current electricity by tainting the competing
alternating current electricity through its association
with the electric chair.1 Cyanide gas was introduced in
1924.2 Hanging, electrocution, and chemical asphyxiation
were the primary methods of execution until the introduction
of lethal injection in 1977.2 Lethal injection has been
the predominant form of execution in the 699 executions in
the United States during the past 10 years.3 Recent concerns
about the technical issues surrounding legal execution,
most specifically regarding drug delivery, have
prompted some persons to suggest that physician participation
in capital punishment would minimize these problems.
 
Opposing the involvement of physicians is the American
Medical Association (AMA), which prohibits physician
participation in legally authorized executions. According
to the AMA’s published position statements,4 “An individual’s
opinion on capital punishment is the personal moral
decision of the individual. A physician, as a member of a
profession dedicated to preserving life when there is hope
of doing so, should not be a participant in a legally authorized
execution.” The AMA further stated that physician
participation in capital punishment “distorts the purpose
and role of medicine and its professionals in the preservation
of life. The use of physicians and medical technology
in execution presents a conceptual contradiction for society
and the public. The image of physician as executioner
under circumstances mimicking medical care risks the general
trust of the public.”
 
The Code of Medical Ethics of the AMA prohibits physicians
from “an action which would directly cause the death of
the condemned [and] an action which would assist, supervise
or contribute to the ability of another individual to directly
cause the death of the condemned.”5 Prohibitions include
nearly all aspects of lethal injection such as “selecting injection
sites; starting intravenous lines as a port for a lethal
 
injection device; prescribing, preparing, administering, or supervising
injection drugs or their doses or types; inspecting,
testing, or maintaining lethal injection devices; and consulting
with or supervising lethal injection personnel.”5
 
In this commentary, I argue that poorly done executions
needlessly hurt the condemned and that, in the case of
lethal injections, the problems center not on the specific
drugs chosen but on establishing and maintaining intravenous
access and assessing for anesthetic
depth. I argue that it is honor-
 
For editorial
 
able for physicians to minimize the
 
comment, see
 
harm to these condemned individu
 

pages 1043 and
 
als and that organized medicine has
 
1047
an obligation to permit physician
participation in legal execution. By participation, I mean to
the extent necessary to ensure a good death. This includes
designing protocols both in general and for specific condemned
persons and participating in the performance of
these protocols, up to and including gaining intravenous
access and giving drugs.
 
I will not address the policy of capital punishment. Although
numerous issues surround capital punishment (appropriateness,
fairness, and effectiveness as a crime deterrent,
etc), they are beyond the scope of this article. The
purpose of this commentary is to address physician participation
in the ongoing practice of lethal injection.
 
THE NEED FOR PHYSICIAN PARTICIPATION
 
Lethal injection is the predominant form of execution in the
United States, in part because it is considered more humane
than hanging, electrocution, and chemical asphyxiation. In
1977, an anesthesiologist suggested a process that appeared
to mimic a typical induction of anesthesia: sodium thiopental
to cause unconsciousness, pancuronium bromide to
 
From the Department of Anesthesiology, Perioperative and Pain Medicine,
Children’s Hospital Boston, Boston, MA.
 
The opinions in this commentary are entirely those of the author and do not
reflect the views of his hospital (Children’s Hospital Boston), academic institution
(Harvard Medical School), principal professional society (the American
Society of Anesthesiologists), or any other organization with which he is
affiliated. The author acknowledges that—contrary to his own views—the
American Society of Anesthesiologists “continues to agree with the position of
the American Medical Association on physician involvement in capital punishment”
and wholly repudiates physician participation in capital punishment.
(Available at: www.asahq.org/publicationsAndServices/standards/41.pdf.
Accessibility verified April 26, 2007.)
 
Individual reprints of this article are not available. Address correspondence to
David Waisel, MD, Department of Anesthesiology, Children's Hospital Boston,
300 Longwood Ave, Boston MA 02115 (david.waisel@childrens.harvard.edu).
 
© 2007 Mayo Foundation for Medical Education and Research
 
Mayo Clin Proc. • September 2007;82(9):1073-1080 • www.mayoclinicproceedings.com 1073
 
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PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
paralyze the muscles, and (in the case of lethal injection)
potassium chloride to stop the heart.6
 
In anesthetic practice, after a drug to induce anesthesia
(like sodium thiopental) is given, anesthesiologists test for
adequate depth of anesthesia, sometimes using a hands-on
assessment like an eyelash reflex (touching the eyelashes to
see if the eyelids flutter). A normal induction dose of 3 to 5
mg/kg of thiopental would be expected to produce unconsciousness
in approximately 30 seconds and peak respiratory
depression in 1 to 1.5 minutes.7 It is not uncommon for
respiratory attempts to return shortly thereafter. Pancuronium
bromide, a paralytic with no anesthetic properties,
is given in a dose of 1 mg/kg and within 4 minutes
produces muscle relaxation to facilitate tracheal intubation.8
 
San Quentin Operational Procedure No. 770 describes
how a typical lethal execution is to be done9; 2 intravenous
lines are inserted, and saline flows through 1 of the lines.
Individuals other than the condemned person leave the
room. The door is sealed. Through injection ports located
outside the room, 5 g of sodium thiopental (ie, 10 times the
500-mg induction of anesthesia dose for a man weighing
100 kg) is given in “[A] steady even flow…maintained
with only a minimum amount of force applied to the syringe
plunger.” The intravenous line is then flushed with 20
cm3 of normal saline. Two syringes of 50 mg of pancuronium
bromide in 50 cm3 of diluent (ie, a total of 100
mg, 10 times the 10-mg dose given for a man weighing 100
kg) are then “injected with slow, even pressure on the
syringe plunger,” and the intravenous line is flushed with
20 cm3 of normal saline. Two syringes of 50 mEq of
potassium chloride in 50 cm3 of diluent (a total of 100 mEq
of potassium chloride) are then injected.9
 
If this process is performed correctly, the inmate will be
unconscious before receiving pancuronium bromide and
potassium chloride.7, 10 These massive doses of sodium
thiopental should both stop breathing and cause unconsciousness
in 1 minute.11 In the absence of a hands-on
assessment of anesthetic depth, sustained apnea becomes a
reasonable surrogate for adequate delivery of the massive
doses of sodium thiopental. Sustained apnea guarantees a
sufficient depth of anesthesia.
 
In contrast, spontaneous ventilation after sodium thiopental
indicates that the desired dose of sodium thiopental
was not delivered. Spontaneous ventilation does not indicate
awareness, but it also does not confirm anesthesia.
 
The presence of apnea after administration of pancuronium
bromide is not a guarantee that the sodium thiopental
was delivered. A dose that is 3 times a normal intubating
dose of pancuronium (ie, 30 mg instead of 10 mg in a man
weighing 100 kg) will cause muscle relaxation within 1
minute.8 Thus, only a fraction of the pancuronium bromide
needs to be successfully administered to cause apnea. Ap
 

nea after pancuronium bromide, instead of after sodium
thiopental, does not indicate that the inmate was anesthetized
before the pancuronium bromide. If the inmate was
not anesthetized before the administration of pancuronium
bromide and potassium chloride, the inmate may have the
sensation of paralysis without anesthesia (known as awareness)
and may feel the burning of the highly concentrated
potassium chloride.
 
One problem with lethal injection is obtaining venous
access, leading to extensive and painful attempts, including
placement of central venous access.12 A more concerning
problem is inadequate medication delivery during the execution.
This can occur from technical errors and procedural
errors (Table 1). For example, in 6 executions since 1999 in
California, the condemned had reactions such as respirations
and tachycardia, which may have been consistent with
awareness or pain.11 The possible patterns of successful and
botched lethal injection are listed in Table 2 and Table 3.
 
Other problems exist with drug delivery. In 1994 in
Illinois, with use of a machine to inject the sodium thiopental
and pancuronium bromide, the intravenous catheter
clogged, leaving the inmate snorting and his belly “heaving
up and down with the breathing.”14 After the botched execution,
the spokesman for the corrections department
stated, “It looks like the two drugs just don’t mix…they get
tacky and don’t flow when they come together.”18 The same
problem had happened the only previous time the machine
was used 4 years earlier.
 
In 1995 in Missouri, the arm restraint functioned as a
tourniquet, prolonging the process and bringing into question
the sensations of the condemned person.21 The county
coroner said that the heartbeat stopped several minutes
after the strap was loosened, suggesting that the sodium
thiopental, pancuronium bromide, and potassium chloride
entered the bloodstream at the same time, not giving the
sodium thiopental time to work, and increasing the likelihood
that the condemned person was aware while paralyzed
or felt the burning from the potassium chloride. The
inmate was “gasping, slightly convulsing” 7 minutes after
initiation of the lethal injection.21 The coroner declared that
it was “a little error. It’s not like the guy suffered.”21
 
In 2006 in Ohio, after a difficult insertion of an intravenous
line, the execution team chose not to insert a second
intravenous line (as apparently called for by prison procedures)
22 and injected the drugs. The inmate appeared to
have fallen asleep, with shallow breathing. But shortly
thereafter, he “raised his head and, frustrated, shook it back
and forth, repeatedly declaring, ‘it don’t work.’”22 The
execution team obtained additional intravenous access,
mistakenly connected the intravenous line to the failed
intravenous catheter, administered the drugs, noticed a reaction
by the inmate, subsequently reconnected the intrave-
 
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PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
TABLE 1. Sources of Error in Lethal Execution
 
Steps of execution
Sources of potential error
 
1. Prepare medications, including mixing
sodium thiopental from powder Improper and improvisational mixing of sodium thiopental10,13
2. Obtain intravenous access
Difficulty14,15
Not placed intravascularly16
Protocols do not address what should happen if obtaining peripheral
venous access is not possible9,15
 
3. Inject sodium thiopental
Burning and blistering if injected into subcutaneous tissues16,17
Human error10,13
4. Assess anesthetic depth
Not assessed. improperly assessed, false proxies of anesthesia15
Individual not physically present to assess depth of anesthesia10,13,15
Inadequate human skill10,15
5. Inject pancuronium bromide
Muscle relaxation may hide signs of inmate distress10,13,15
Precipitation with sodium thiopental15,18,19
6. Repeat doses of pancuronium bromide
and potassium chloride if necessary Poorly designed protocols, no repeated doses of sodium thiopental10,15
7. Other problems
Deviation from protocols15
Absence of written protocol13
Inadequate records; no assessment of the quality of executions10, 15
No meaningful training, supervision, and oversight of the execution team10,13,15,20
Inadequate lighting, overcrowded conditions and poorly designed facilities in
which the execution team must work10,13,15
Lack of respect for “solemn” task of executions9
 
nous line to the correct catheter, and administered the
drugs. The inmate “raised his head about a dozen times and
appeared to try to speak”22 before dying.
 
In 2006 in Florida, 2 intravenous catheters were placed
in the condemned person, and it appears that both catheters
infiltrated into the surrounding tissues, so that the drugs
were injected into the tissues and not into the veins.16
“More than 20 minutes after the first injection, [the inmate]
appeared to be mouthing words, clenching his jaw, and
grimacing.”23 The inmate received a second dose of
drugs.23 Likely as a result of the drugs entering the tissues
instead of the vein, the inmate had footlong “chemical
blisters on both of his arms.” 16 An anesthesiologist familiar
with the case testified that the accounts of the inmate
breathing “like a fish out of water” were consistent with a
“person who is partially paralyzed and struggling for
breath.”16 This event led the Governor of Florida to declare
a moratorium on state executions pending a report from a
concurrently designated commission.
 
Attempts to tweak operating procedures for lethal injection
are insufficient. The Morales Memorandum of Intended
Decision reported that in February 2006, officials in California
decided that “a continuous infusion of sodium thiopental
during the administration of pancuronium bromide and potassium
chloride would be added.”10 As in the 1994 case in
Illinois, such an approach would lead to a precipitate being
formed and subsequent clogging of the intravenous catheter.
 
If the problem is the delivery of the drugs and the
assessment of anesthetic depth before injection of a para
 

lytic and potassium chloride, then a person who is wholly
competent at managing intravenous infusions and assessing
for anesthetic depth is needed for humane lethal injection.
Although nonphysicians could perform this procedure
(as the AMA has argued), they would need to be trained by
physicians to develop these skills. In the absence of extensive
training and refresher courses for nonphysicians (which
would seemingly fly in the face of the AMA statement), the
most skilled individuals would be those who intravenously
inject medications routinely to obtain an end result.
 
ARGUMENTS REGARDING ROLES OF PHYSICIANS
AND THE GOVERNMENT
 
Physicians have an obligation to be altruistic. Some interpret
this obligation to prohibit physician participation in the
execution of an unwilling individual (reports of condemned
persons choosing to die rather than prolong their
stay on death row notwithstanding24), even if the condemned
person desires the aid of a physician to make death
more humane. The AMA addresses this point directly:
“While physician participation may potentially add some
degree of humaneness to the execution of an individual, it
does not outweigh the greater harm of causing death to the
individual.”4
 
Death, however, is not the sole issue. Physicians are
permitted to let people die, such as in the withdrawal or
withholding of care. Physicians are even permitted to be a
proximate cause of death, in the sense that sometimes the
medications needed to treat pain and discomfort uninten-
 
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PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
TABLE 2. Proper and Improper Drug Administration Procedures for Lethal Injection*
 
Procedure Consequence
 
Proper: STP.Apnea.P.KCL Time is given for inmate to be anesthetized by sodium thiopental, as confirmed by apnea, then paralyzed,
then given potassium chloride
 
Improper: STP.P.Apnea.KCL Inmate is administered paralytic medication before becoming apneic, raising the possibility
that insufficient sodium thiopental was delivered to the venous circulation. Inmate may be aware of
being paralyzed and may feel the burning of potassium chloride. With 100 mg of pancuronium bromide
being administered, even one-third of the intended dose would cause paralysis within 1 min
 
Improper: STP, P, KCL (at the same time) No time is given for the sodium thiopental to work and no time is taken to assess whether
the sodium thiopental has caused apnea
 
Improper: STP.P.KCL...P, KCL In some protocols, the pancuronium bromide and potassium chloride are repeated at 10 min
if the inmate is not dead. This indicates that the drugs were not delivered adequately
(ie, insufficient doses) to the venous system (because if they had been, the inmate would be
dead). Repeating pancuronium bromide and potassium chloride without the sodium thiopental increases
the likelihood of awareness
 
*KCL = potassium chloride; P = pancuronium bromide; STP = sodium thiopental.
 
tionally hasten death. Public policy has shifted in some
countries and states to allow physicians to assist in the
death of a patient. For example, from 1998 to 2002 in
Oregon, 129 people self-administered legally prescribed
lethal medications.25 It is even becoming accepted that
physicians may directly cause death. In the Netherlands,
termination of life on request and assistance with suicide
are not treated as criminal offenses if certain requirements
are met.26 The primary distinction is that in the aforementioned
examples, death is considered in the best interest of
the patient by the patient or concerned surrogate decision-
makers. In capital punishment, death is involuntary and is
not in the best interest of the individual.
 
If one accepts the premise that physician participation
will lead to more humane executions, does the fact that
death is not in the inmate’s best interest obviate a request
for relief from suffering? Does physician participation
mean that physicians are acting as tools of the government,
helping the state carry out judicial punishment? More to the
point, does acting in a manner concordant with the goals of
the government make a physician a tool of the government?
 
Some argue that physician participation constitutes inappropriate
use of physicians as a tool of the government.27
Historically, when the government has used physicians to
 
implement policies that did not benefit the individuals affected,
the health of the society benefited. For example,
physician participation in quarantine of individuals with
infectious diseases, while limiting the freedom of movement
of some individuals, resulted in an overall health
benefit of minimizing the spread of disease. This societal
health benefit legitimizes physician participation in quarantine,
but physician participation in capital punishment
provides no societal health benefit. According to Truog
(Robert D. Truog, MD, Professor of Medical Ethics,
Anesthesia, & Pediatrics, Harvard Medical School),27 “A
physician's participation in capital punishment does nothing
to promote the moral community of medicine. Indeed,
such participation offends the sense of community by prostituting
medical knowledge and skills to serve the purposes
of the state and its criminal justice system.”27 If the
physician’s primary role is to ensure a successful execution,
such that a physician would be willing to do it in an
inhumane way, then the physician is being used as a tool of
the government to further state goals. But a legitimate
question is whether the physician is acting as a tool of
the individual to minimize suffering and further the
individual’s goals or whether the physician is acting as a
tool of the government to ensure a successful execution.
 
TABLE 3. Five Specific Cases of Lethal Injection in California*11
 
Minutes
 
Inmate, year 0 1 2 3 4 5 6 7 8 9 10
Siripongs, 1999
Babbitt, 1999
Rich, 2000
Anderson, 2002
Allen, 2006
STP
STP
STP
STP
STP
P/apnea
P
P
P Apnea
Apnea
Apnea
P Apnea
 
*All cases follow the example of STP.P.Apnea.KCL. One case, Williams, 2005, is not included because
inadequate recordkeeping makes it unclear whether apnea occurred concurrent with the pancuronium bromide
(6 min after sodium thiopental) or concurrent with the potassium chloride (12 min after sodium thiopental and 6 min
after pancuronium bromide). KCL = potassium chloride; P = pancuronium bromide; STP = sodium thiopental.
 
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Although the outcome may be death, the act of the physician
may be solely to provide comfort. In this case, a
physician is not acting as a tool of the government; he is
acting as a physician whose goals temporarily align with
the goals of the government. Clearly, there are potential
harms in permitting physicians to act in this way. But these
harms need to be weighed against the benefits to the condemned.
Physicians are responding to the immediate goals
of the condemned. To prohibit this aid because the use of
the physician as a tool for the individual (good reason)
happens to occur in conjunction with the use of the physician
as a tool for the government (bad reason) requires a
compelling reason to forego our responsibilities to the individual.
Indeed, a principled stance of prohibition regressively
harms society’s most vulnerable individuals. Consider
this: a prison warden “testified that he believes a
‘successful execution’ is simply one where ‘the inmate
ends up dead at the end of the process.’ When asked
whether he considered a successful execution to mean anything
else, he responded, ‘I’m thinking not.’”10 If you were
to be executed, would you prefer to have a competent and
caring individual obtain venous access quickly and minimize
any chance of pain or awareness?
 
This argument, of course, is susceptible to comparison
with the Nazi concentration camp physicians’ argument
that they were “morally neutral bystanders” who
followed the law and who compassionately spared concentration
camp “subhumans” from a slower and more
painful death.28 But I argue that this is too free an analogy.
The process by which the laws are developed and the
underlying intent of the laws (as well as can be surmised)
are relevant in determining whether government authorization
makes physician participation in capital punishment
legitimate and permissible. We live in a society
open to free speech and public protest, one in which
citizens have a remarkable ability to participate in the
development of laws and policies. Furthermore, capital
punishment is public and avidly discussed, not hidden. Of
importance, Nazi physicians thought “they were acting
for the good of the whole nation and society.”28 Such
notions of prioritizing the state (or even certain communities)
over individuals often lead to harm. In Nazi Germany,
the purpose of the government intervention (concentration
camps, genocide, etc) was the actualization of
political goals. In contrast, capital punishment does not
advance a comprehensive political goal.
 
SLIPPERY SLOPE ARGUMENTS REGARDING
OTHER HARMS OF PARTICIPATION
 
Some worry that permitting physician participation in capital
punishment will erode a physician’s ability to be compassionate
and independent, will make it easier to permit
 
PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
physicians to participate in government-sanctioned killing,
and will harm public trust.5,12,27,29 These arguments are
rooted in the psychological slippery slope by claiming that
one event will lead to another. The usefulness of the slippery
slope argument is suspect.
 
We should always be concerned about permitting actions
that would lead us down the psychological slippery
slope to causing harm. However, the problem with many
slippery slope arguments is that they do not precisely
clarify how permitting the debated action will lead to another,
often unspecified, action. In a different context, Burgess
(John Burgess, BA, MA, DPhil, Faculty of Arts, University
of Wollongong, New South Wales, Australia)30 labeled
this the One Great Slippery Slope Argument: “[I]f we
adopt…a particular change in our practices it just might
start a slide into a moral deterioration that ends with our
committing Nazi-style atrocities.” The argument that a
slope exists is often used as a poor substitute for an argument
about how the debated action will cause the slide
down the slope. Furthermore, while uncritically accepting
as legitimate the sketchy possibility that society could slide
down the slope, slippery slope supporters often demand a
detailed argument about how it could not occur.30
 
A good psychological slippery slope argument is detailed
and modest.30 The arguments connecting disaster
with physician participation in capital punishment do not
provide a clear and detailed account of how participation
leads to calamity. Consider the most extreme and visceral
argument, that permitting physician participation would be
the first step down the slope to Nazi-like atrocities.29,31
Such a descent would require a series of extraordinary
events that culminate in a self-serving totalitarian regime
and a dominant social group, whose primary concern is the
health of the social organism and the exploitation of an
identified other.30 Perhaps most importantly, the Nazi
premise of society as a biological organism led to the concept
of medicalized killing as “killing as therapeutic imperative.”
32 This medicalized view of society legitimized removing
the disease (ie, killing) of those “unfit to live,” just like
antibiotics kill bacteria or a surgeon removes an appendix.
This thinking provided a rationale for society (and thus
physicians) to kill. There is no reason to believe that physician
participation in capital punishment would lead to such a
radical restructuring of society and society’s views.
 
With that preamble, we will examine the claims. We do
not know the effects of self-chosen participation in executions
on a physician’s ability to act with compassion and
independence. We do have information on the effects on
members of execution teams who carry out executions (eg,
secure inmate, obtain intravenous access, inject medications)
in 3 Southern states.33 Individuals on execution teams
use selective moral disengagement, moral justification, eco-
 
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PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
nomic and security justification, dehumanization, and
nonresponsibility to be able to perform executions. Executioners
compartmentalize work and home life, construe participation
in executions as a positive activity with “high
moral and societal purposes,” and become more desensitized
as they participate in more executions. Lifton (Robert Jay
Lifton, MD, is a psychiatrist who has studied and written
extensively on mental adaptations to war, atrocities, and war
crimes)32 described compartmentalization in the context of
Nazi physicians as the experience of the “doubling” of the
self, in which the 2 selves are partitioned from each other.
This mechanism of “doubling” enabled Nazi physicians to
be evil at one moment and caring in the next moment and is
what Lifton thought permitted specific individuals with what
appeared to be relatively appropriate moral values to slide,
incrementally, into performing atrocities. The concern is that
compartmentalization by physicians participating in capital
punishment could similarly harm physicians.
 
However, the application of this study of prison workers to
physicians is unclear. Physicians participating in capital punishment
have the ability to view their actions as helping the
condemned. Indeed, to me, participation in a horrible detail to
benefit another person is true altruism. Additionally, that article
did not consider what sort of interventions may help those
who participate in capital punishment (eg, caps on number of
cases in which an individual participates, mandatory counseling).
Even if a few willing physicians were harmed, it is hard
to construct a detailed slippery slope argument that connects a
few physicians undergoing compartmentalization with widespread
societal harms. Furthermore, of importance, physicians
will not be required to participate because most states have
conscience clauses that permit caregivers to opt out of care
they deem morally objectionable.34
 
Beyond the effect on specific physicians, there is concern
that permitting physicians to appear to be tools of the
government by participating in capital punishment will
make it psychologically easier for physicians to be used in
inappropriate ways.27,29 Although this may be true, the possibility
of an event is not the step-by-step connection
between an event and a specified harm that constitutes
evidence in a slippery slope argument. In addition, I argue
that our society is more than capable of withstanding the
psychological slippery slope.
 
One argument that supports the slippery slope claim is that
physicians were prime leaders in Nazi Germany and if the
physicians of that time had held the line and had not acquiesced
in devaluing human life (as physicians in the United
States would by aiding the process of capital punishment), it is
unlikely that Nazi Germany would have happened.
 
The idea that protesting physicians could have been a
bulwark against harm in Nazi Germany is speculative
counterfactual history. Proponents of this argument high
 

light that physician participation in the Nazi party eclipsed
other professions; 45% of doctors joined the party, a full
20% more than lawyers and teachers and greater than 35%
more than the general population.35 However, the many
physicians who joined the party around 1937 tended to be
unemployed. Their desire for participation most likely
had to do with navigating the central bureaucracy of medicine
and a craving for “enduring professional and socioeconomic
security and desired recognition.”35 Thus, rather than
lead change, most party physicians were “petty opportunists”
who joined in response to the societal changes.31
 
Finally, it has been argued that physician involvement,
even if or especially because of government imprimatur,
will lead to a loss of public trust, perhaps leading patients to
wonder about what these physicians and what medicine
will do to them. Patients may wonder, for example, that if
physicians are “used to killing” people, then what would
hold physicians back from making recommendations not in
the patient’s best interests.
 
The concerns about how physician participation in capital
punishment would lead to a loss of public trust would
have to be explicated. To me, this can be no more harmful
to the public trust than the 40-year Tuskegee Syphilis
Study, in which the US Public Health Service withheld
treatment from African American men to determine the
effects of syphilis; the government radiation experiments,
in which many were experimented on without their knowledge
or consent; the Sunbeam fiasco, in which the AMA
agreed to and then renounced a deal to endorse Sunbeam
medical products that the AMA had no plans to test; and the
inability of journal editors to police themselves for conflicts
of interests and the withholding or fabrication of
information such as with cloning.36-40 These examples are
not presented to say that one wrong should permit another.
They are presented to say that, to me, these are likely more
harmful to the public trust. The effects of these were more
widespread. Yet organized medicine has weathered these
events. If permitting physician participation in capital punishment
is a matter of weighing the risks and benefits of
participation, then using the argument of loss of public trust
to prohibit participation would require that harm from the
loss of public trust be substantial. No evidence suggests
that physician participation in capital punishment would
be more damaging to the public trust than these events.
Indeed, organized medicine has already weathered physician
participation in capital punishment “at every stage,
whether preparing for, participating in, or monitoring
executions.”41
 
THE MISAPPLIED ARGUMENT OF PALATABILITY
 
A misplaced argument is that physician involvement will
make executions smoother and thus more palatable, de-
 
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creasing the likelihood of abolishing the death penalty.41
Therefore, physicians, dedicated to improving the quality
of life as the patient defines it, should not participate in any
action that increases acceptance of capital punishment.42
The implicit assumption is that physicians, by definition,
should oppose capital punishment.42 This connection, however,
has no place in this discussion. It is organized
medicine’s obligation to lead, and organized medicine is
free to make statements regarding the appropriateness of
capital punishment. But to use participation as a stalking
horse for abolition of capital punishment is disingenuous.
This discussion is not about the appropriateness of capital
punishment; this discussion is about physician participation
in capital punishment.
 
THE VALUE AND STRENGTH OF SOCIETY
 
I have used the idea that our free and open society is a
powerful bulwark against the potential harms of physician
participation in capital punishment. I am fully aware that
many enlightened and open societies have sunk into totalitarianism.
It would be arrogant to suggest that our
society is incapable of such a fall. But that does not mean
it is likely that physician participation in capital punishment
would be the tipping point or would even be contributory.
I contend that, like the Nazi society, such a fall
would be a function of widespread socioeconomic factors
and that egregious medical abuse would follow, not precede,
societal changes. I may be naive, but I believe our
society has successfully weathered challenges, and I have
faith in the strengths of our society and the sturdiness of
its processes. In support of this argument, consider the
experiences with physician aid-in-dying in Oregon and
with euthanasia in the Netherlands, both of which some
considered potential pathways to disaster.43 In Oregon,
the 5-year experience indicated no improprieties in physician
aid-in-dying. In the Netherlands, the rate of uncommon
improprieties, such as nonvoluntary euthanasia, has
remained stable, with no indication of impending disaster.
44 In contrast, in an interview study, leaders in the
Netherlands appeared disturbingly complacent about reports
of euthanasia without explicit patient request.45
Whether such unsettling attitudes will lead to future
harms is unknown. Nonetheless, these 2 examples indicate
that the presence of a slippery slope does not necessarily
lead to descent down the slope. I argue that this
stability is in large part due to society. In regard to analogies
with Nazi Germany, we must be capable of and
willing to make distinctions. To argue that the wanton
torturing and killing of at least 11 million individuals is
equivalent to the extensive processes of capital punishment
is fallacious both by numbers and by process. Indeed,
to me, comparisons to Nazi Germany are absurd,
 
PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
and if I had my way, this discussion would proceed without
those analyses.
 
IS THIS DISCUSSION NECESSARY?
 
Capital punishment could easily be performed without the
use of venous access. The use of medications associated
with treatment of humans for capital punishment is an
accident, the result of a decision to ask a physician rather
than a veterinarian for help. One can imagine, for example,
that a veterinarian could provide an acceptable alternative,
such as subcutaneous administration of etorphine hydrochloride
(a synthetic opioid) and acepromazine maleate (a
phenothiazine) to effectively cause cardiopulmonary arrest.
Indeed, with subcutaneous injection, concerns about
intravenous lethal injection would be nonexistent, and most
of the problems discussed in this article would be moot.
Although the literature is sparse, I imagine a number of
combinations could be delivered subcutaneously or intramuscularly
that would anesthetize an inmate before causing
death.
 
RECOMMENDATIONS
 
The current AMA policy increases the chances of a botched
execution. It seems cruel to permit capital punishment but
not to permit participation of those who are capable of
performing it humanely. If capital punishment is a reality in
the United States, then for the sake of the condemned
organized medicine should address how it should be performed.
The AMA statement should be revised to address
complex issues, some of which I briefly discuss.
 
Astute readers will note that I have avoided the use of
the term patients when referring to inmates. I now advocate
for the use of the word patient in this context. I conceptualize
physician participation in capital punishment as an
altruistic practice of medicine. The future patient should
request physician participation, and the physician should
be licensed to practice medicine in that state. To emphasize
the altruistic nature of the service, physicians should refuse
payment for this service. Although the fact that physicians
are performing capital punishment should be public knowledge,
specific physicians who perform capital punishment
should be permitted to remain anonymous. I do realize that
this connotes shame, but anonymity is necessary to protect
a physician and his or her family from retaliation. Physicians
who serve this patient community should receive
counseling, and studies should be implemented to determine
whether there should be limitations, such as the number
of executions that a physician may perform. Physicians
should be permitted to be involved in other ways to improve
the humaneness of capital punishment, such as publicly
suggesting and debating protocols or initiating and
managing databases. Indeed, permitting physician partici-
 
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PHYSICIAN PARTICIPATION IN CAPITAL PUNISHMENT
 
pation in developing protocols is likely the best way to
achieve humane executions while enabling physicians not
to directly participate in the act of lethal injection.10
 
One issue that has come to the forefront is whether the
government should be able to mandate physician participation.
13 It would be hard to argue that the government’s
interest is altruistic, that is, focused on removing harm from
the patient. The government’s interest is better understood as
being able to achieve capital punishment as easily as possible.
Permitting the government to mandate physician participation
is wrongheaded because it verges on making the
physician a tool of the government, not of the patient.
 
Some have suggested that the appropriate physician to
perform capital punishment is the anesthesiologist.10,13 To
be sure, there are superficial similarities in appearance between
capital punishment and induction of anesthesia. But
such similarities are an accident of history. Many physicians,
including intensivists and emergency department
physicians, have the ability to manage intravenous infusions
and assess for anesthetic depth or suggest alternative
drugs. Indeed, although this article is focused on physician
participation, many of these arguments are equally valid
for others who develop caregiver-patient relationships and
have the requisite skills. Space does not allow a detailed
analysis for different professions.
 
Physician participation in capital punishment does have
associated harms. But the question is whether the harms outweigh
the benefits. Because the potential benefits are sufficiently
clear and the potential harms are poorly explicated, we
should permit physician participation in capital punishment.
 
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